Wang Shaoqiang 王绍强
Self 自性, 2026
Ink on paper 纸本水墨
123 x 122 cm
内容： 自性是整个人类的中心，亦是其圆周。 出处： 卡尔 · 荣格《伊雍：自性现象学研究》 注解： （1）荣格深入研究《易经》，提出“共时性”概念，认为内心状态与外部事件存在非因果的意义连结。太极图是他心中“自性”的完美符号。 （2）太极图的圆形象征圆满的“自性”，阴阳鱼象征意识与无意识的整合。荣格认为个体化过程就是达到这种阴阳和谐的状态，与周敦颐“圣人定之以中正仁义”的修养目标殊途同归。 Text Content: The Self is the center and the circumference of the whole human being. Das Selbst ist das Zentrum und...
内容：
自性是整个人类的中心，亦是其圆周。
出处：
卡尔 · 荣格《伊雍：自性现象学研究》
注解：
（1）荣格深入研究《易经》，提出“共时性”概念，认为内心状态与外部事件存在非因果的意义连结。太极图是他心中“自性”的完美符号。
（2）太极图的圆形象征圆满的“自性”，阴阳鱼象征意识与无意识的整合。荣格认为个体化过程就是达到这种阴阳和谐的状态，与周敦颐“圣人定之以中正仁义”的修养目标殊途同归。
Text Content:
The Self is the center and the circumference of the whole human being.
Das Selbst ist das Zentrum und die Umfassung des ganzen Menschen.
Source:
Carl Jung, Aion: Researches into the Phenomenology of the Self
Annotation:
(1) Jung conducted extensive research on the Yijing and proposed the concept of "Synchronicity", positing a non-causal, meaningful connection between inner psychological states and external events. For him, the Taijitu was the perfect symbol of the "Self".
(2) The circular form of the Taijitu symbolizes the wholeness of the "Self", while the interlocking Yin and Yang fish represent the integration of the consciousness and the unconscious. Jung regarded the process of individuation as the attainment of this Yin-Yang harmony, a goal that converges with Zhou Dunyi's ideal of cultivation where "the sage establishes them through Centrality, Correctness, Benevolence, and Righteousness", despite their different paths.
自性是整个人类的中心，亦是其圆周。
出处：
卡尔 · 荣格《伊雍：自性现象学研究》
注解：
（1）荣格深入研究《易经》，提出“共时性”概念，认为内心状态与外部事件存在非因果的意义连结。太极图是他心中“自性”的完美符号。
（2）太极图的圆形象征圆满的“自性”，阴阳鱼象征意识与无意识的整合。荣格认为个体化过程就是达到这种阴阳和谐的状态，与周敦颐“圣人定之以中正仁义”的修养目标殊途同归。
Text Content:
The Self is the center and the circumference of the whole human being.
Das Selbst ist das Zentrum und die Umfassung des ganzen Menschen.
Source:
Carl Jung, Aion: Researches into the Phenomenology of the Self
Annotation:
(1) Jung conducted extensive research on the Yijing and proposed the concept of "Synchronicity", positing a non-causal, meaningful connection between inner psychological states and external events. For him, the Taijitu was the perfect symbol of the "Self".
(2) The circular form of the Taijitu symbolizes the wholeness of the "Self", while the interlocking Yin and Yang fish represent the integration of the consciousness and the unconscious. Jung regarded the process of individuation as the attainment of this Yin-Yang harmony, a goal that converges with Zhou Dunyi's ideal of cultivation where "the sage establishes them through Centrality, Correctness, Benevolence, and Righteousness", despite their different paths.
